Indonesia and Tunisia offer distinct cultural, political, and educational environments related to religious moderation, despite having predominantly Muslim populations. The two nations' divergent approaches to religion show their attempts to take a moderate stance. Focusing on the dynamics of modern educational standards, the paper examines the nuanced policies employed by the two nations to encourage religious moderation in their educational systems. This study utilized a qualitative method by conducting interviews, literature analysis, and taking a few key points from formal events pertaining to this subject. By contrasting the experiences of Tunisia and Indonesia, this study seeks to clarify the different strategies for promoting religious moderation and fostering a friendly, inclusive learning environment. The main result of this research is that Indonesia inserted religious moderation into its' educational curriculum. Unlike the state policies in Tunisia, which don't make a specific curriculum about religious moderation in the educational aspect but make some conferences and forums related to this issue. The research findings contribute to the global conversation on harmonizing religion and education.

In Indonesia's educational landscape, marked by historical struggles with low academic performance, the introduction of the Merdeka Curriculum presents a pivotal opportunity to integrate critical thinking skills into Islamic Religious education, empowering students to engage thoughtfully with religious teachings and promote pluralism and social cohesion. Critical thinking, as defined by scholars like Paul & Elder and Ennis, involves analyzing, evaluating, and synthesizing information systematically, and effective pedagogy is crucial for its cultivation. Given Indonesia's diverse socio-cultural fabric, fostering critical thinking becomes paramount for encouraging mutual respect and understanding. However, a notable gap exists in research addressing the integration of critical thinking and pluralism within Islamic Religious Education in Indonesia. This study aims to investigate the development and implementation of critical thinking pedagogy within Islamic Religious Education, exploring the challenges of promoting pluralism within this context, particularly focusing on fourth-grade students in a private elementary school in Gresik, East Java. This qualitative study employs a descriptive case study design. The research examines factors influencing critical thinking pedagogy and highlights the teacher's interactive methods, including storytelling and multicultural education. Challenges such as inadequate textbooks, varied prior knowledge among students, and limited teacher mindset are identified. Recommendations for future research include improving textbook comprehensiveness and assessing the impact of direct interactions on students' perspectives.

This study explores the implementation of English as a Foreign Language (EFL) teaching practices pre-covid and post-Covid pandemic. This paper employs a narrative review of selected articles that shed light on instructional challenges and opportunities in the transition from traditional classroom teaching to online and hands-on learning. The methodology employed in this study used the Google Scholar database to select pertinent studies with keywords within the title field, spanning the years 2019-2022. This study acknowledges the impact of the pandemic on English language teaching, highlighting the need for creative teaching methods and a hybrid of online and face-to-face learning for effectiveness. This paper also stresses the significance of ongoing support to address technical challenges and ensure a smooth learning experience for students. The findings highlight the shift from traditional EFL teaching to remote teaching post-COVID, stress challenges such as digital literacy, and limited resources. This necessitates ongoing support for educators to navigate online and blended learning, integrate technology, and adapt to developing teaching methodologies.